Spiritual Minute: The Half Hearted Hero

We need to see the half-hearted hero in each and every one of us. We claim we love God, we make a big show of our love, but in the end so often we fail in doing what God demands of us. We end up denying Christ, persecuting him, or perpetrating any number of sins against him all along, perhaps, claiming that we love him. But God is not desirous of half of our heart. He wants the whole enchilada, reckless abandon to his will in defense of him, to the point of hanging on a cross with him.

Here are a few that come to mind: Reuben, Moses, Peter, Simon of Cyrene, the rich young man, etc. Not necessarily terrible company here…not bad at all if we are courageous enough to realize our lack of love and to offer our weakness to God in reparation, to say “Lord I do love you, help my lack of love.”

File:Jacob blesses Joseph and gives him the coat.JPGReuben tried to prevent his brothers from killing their brother Joseph. He attempted to convince them to throw him into a cistern planning to retrieve him later. But what happens next reveals the true weakness & half-heartedness of Reuben. His brothers sold Joseph into slavery. Did Reuben go with him? Did he go looking for him to buy him back? Did he even so much as tell his father what had really happened so that Jacob could go and look for him? After Joseph had been sold Reuben didn’t do much else at all. This makes one think that he really didn’t care much for defending his brother, but really just didn’t want to kill him. Can you imagine keeping this secret and protecting the lie that Joseph had been attacked and killed by animals, all along knowing that he is very possibly alive? This shows that as much as Reuben made a show of righteousness, he didn’t really care about protecting his brother in the end. He allowed his other brothers to keep their deception before Jacob, living a life of cowardice likely preferring to tell himself that he did everything he could. Hey, at least he protected him from being murdered, and that was enough. After all, Joseph deserved what was coming to him anyways with all of that talk about his dreams and how the whole family would have to bow down to him. In this way he quieted his conscience even though he knew that he needed to expose his brother’s lies and tell Jacob what had really happened.

There is always some way to pretend like we have done what is required of us when in fact we are resisting God’s loving will. There is always some justification for sin, and that justification can increase in insidiousness the more we are able to deceive ourselves in thinking we did all we could, that we are loving and have loved according to God’s plan. Isn’t is so often that our love is only half-hearted, and that we make of ourselves heroes, pretending that we have done all we could when we know in our heart that God wants more of us.

“I know thy works, that thou art neither cold nor hot: I would that thou were cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” (Revelation 3:15-17).

Dear Lord, show us who we truly are so that we might open our deepest heart to your merciful graces to transform us into your love, and to make us one with your wounded and resurrected body, blood, soul and Divinity. We do love you Lord, help our lack of love. Take our stony hearts and give us hearts full of your love.

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St. Joseph, Free Us From All Evil!

Prayer of Pope Leo XIII to St. Joseph

To you O Blessed Joseph we come in our trials, and having asked the help of your thrice-holy spouse, we confidently ask your patronage also. Through that sacred bond of charity which united you to the Immaculate Virgin Mother of God and through the fatherly love with which you embraced the Child Jesus, we humbly beg you to look graciously upon the beloved inheritance which Jesus Christ purchased by his blood, and to aid us in our necessities with your power and strength.

O most provident guardian of the Holy Family, defend the chosen children of Jesus Christ. Most beloved father, dispel the evil of falsehood and sin. Our most mighty liberator, graciously assist us from heaven in our struggle with the powers of darkness. And just as you once saved the Child Jesus from mortal danger, so now defend God’s Holy Church from the snares of her enemies and from all adversity. Shield each one of us by your constant protection, so that, supported by your example and your help, we may be able to live a virtuous life, to die a holy death, and to obtain eternal happiness in heaven. Amen.

St. Joseph, dear liberator and protector, we ask especially that you keep our Holy Father Pope Francis free from all evil even as you kept Leo, the author of this beautiful prayer, safe and sound in the love of your son and of his angels. Protect us now and free us even as you freed our Blessed Mother and Baby Jesus from evil by obeying God’s will even when it seemed incomprehensible.

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Spiritual Minute: God Never Hides From Us!

In a previous post I mentioned how God sometimes hides from us, but this can only be true with regard to his presence to our senses.

“The whole of salvation history is the story of God looking for us: he offers us love and welcomes us with tenderness.”

Above is a tweet from Pope Francis. As much as it might seem at times that God is hiding from us it is indeed true that he never hides from us. Even when God hides from our senses so to speak, allowing us to feel as if he is absent, he is in that moment revealing himself to us in a more profound way. He is always trying to find us, and if we are found he is still attempting to find every remaining part, every broken scattered part of us, that remains in any way outside of his grace. It is we who can hide from God in our sin, in preferring the darkness to light for fear that light will expose us. In reality the light loves us and will forgive us, penetrating into our deepest heart to heal us in the intense fire of Divine love, a love that burns and causes pain but in such a way that causes great joy, the Cross.

Doesn’t God hide from our senses even in the Eucharist? What is this? This is the Body, Blood, Soul and Divinity of Jesus Christ hidden under the appearance of bread. This is a miracle: the Eucharist appears to be bread WITHOUT THE PRESENCE OF BREAD. The Eucharist is not both bread and Christ’s body, but rather miraculously only appears as bread, something that it IS NOT IN ANY WAY. In every way the Eucharist is substantially Christ’s Body, his entire being. But in order to reveal himself to us in this most profound way, a foretaste of heaven, he has hidden himself from our senses.

This is why in the Roman Rite we look to the East, to the risen Christ, during the time when the Priest confects the Eucharist (this is not limited to the Traditional Latin Mass but can also take place during the Novus Ordo). It is not by looking first to each other that we come to know and to love Christ, but rather by looking first to Christ and then to one another. We Love God firstly, and then, with the love that God gives to us we love our neighbor. Furthermore, the invisible become visible to the eyes of our soul by recognizing that we cannot see the Eucharist by depending on our senses, but rather by opening our deepest heart to Christ who is revealing himself to us by hiding himself from our senses. I believe for this reason in the years to come we will see a return to the Ad Orientem celebration of the Eucharist, not only in the spread of the TLM but in the return to this form of worship in the Ordinary Form as well. I believe this more than anything else is the key to liturgical renewal.

“Then the people of Israel shall turn back and seek the LORD, their God, and David, their king; They shall come trembling to the LORD and to his bounty, in the last days” (Hosea 3:5).

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Spiritual Minute: God Provides Our Every Need

In this title I’d like to put the emphasis on “every.” God indeed provides for us, even in our very smallest needs. Last weekend my wife and her Mom went shopping, and while they were at Academy they picked up a fold up lawn chair simply because it was five dollars. That Saturday we were painting our kid’s beds, and we had stuff strewn around our side yard, a tarp, paint cans, and that chair they had bought. The next day before we went to see the planetary alignment at dusk we decide to clean up really fast. I didn’t know where to put the chair so I just threw it in the back of our SUV. Later on we met my parents at the lake to see the planets align, Mercury, Jupiter, and Venus. Would you believe that it was also Trinity Sunday.

All day I felt God’s plans aligning, and his gifts speaking to us as we celebrated this holy feast. Aside from the planets aligning my son found a beautiful lily that just seemed to bloom that very morning, and there were other realizations as well concerning God’s plans. We were sitting around the picnic area at the lake waiting for the Western sky to darken so that we could see the three planets in their triangular alignment. My Mom has a bad back and she commented on how she wished she could sit down, and how the hard bench would only make her back hurt more. I remembered at that moment the comfortable lawn chair I had just inadvertently placed in our car. I went and got it all along realizing and telling my family how it was so clearly God’s gift to us. He was willing to provide for even that very small need. The result was that my Mom got to stay a little longer and her pain was eased.

Then the next day I went to Little Caesar’s to pick up a 5 dollar pizza. The girl looked at me and said in an awkward voice “declined.” I was surprised as I didn’t think our account was that low. Then I looked into my wallet and found a 5, but the total came out to $6.01. I looked deeper and there was a really crumpled up one buried at the very bottom of my wallet. That was all I needed. Immediately I thought how weird this was. I almost never carry cash and I could not remember when I had stowed these bills in my wallet, probably ages ago, but when I needed it God provided. Even this very very small need, God was willing to help me with! I felt God was speaking to me, like he was trying to communicate to me how much he cares for me and my family, how his care and love is all encompassing, all powerful, and how every aspect of his plan converges into a masterful blueprint, a loving feast for our lives even as the Holy Trinity is such a feast within the life of God.

There is also a comical element to this for me, and that is just how small these needs were that God was willing to provide to me. My Mom only sat in that chair for about ten minutes before she decided to leave, and I easily could have gone home and whipped something up. There was really no need for me to be at Little Caesar’s that night. But God, for whatever reason known best to him, decided to give me what I needed in those moments. That pizza tasted amazing, way better than any Little Caesar’s pizza I’ve ever tasted! I have to sit and wonder at God’s love for us, so intense, profound, so brilliant, providing for every need as they align with the present moment, where 0ur heart unified with the human heart of Christ opens out into the eternal ocean of Divine Love.

What was God trying to teach me? I think God doesn’t always make his plans obvious to us, he doesn’t always point and say “go that way.” But there are those moments when he makes his will very very obvious, when he makes his love for us so obvious that we can’t not acknowledge it no matter what we may be going through. I thank God for those moments, but more than that, I thank God for the in between times, those times when God is hidden from us, not from our hearts but from our senses, from the way things appear to us. I think its natural to depend heavily on our senses, what we literally see and literally hear, but God is often hidden. As often as he wants to make himself visible to us he hides himself from us. Why? Because he knows what is best for us, that we need to see him with the eyes of our soul, that we need to look deeper and below the surface of things, that real treasure is sought out, that God draws near to those who draw near to him. Find God in simple ways, in your everyday life, find him when he wants to be found so that when he hides from us we might have faith in his presence, his power, and more than anything, his love.

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St. Joseph The Worker

I feel compelled to say something on this feast of St. Joseph the worker. I have been silent as of late, but I am working on some things that I will likely post as multiple part series.

Dear St. Joseph,

Help us to put our gifts and talents to work in service of your Divine Son. So often we doubt God on account of our human weakness and expectations, preferring the parameters of a worldly experience to the sublimity of a life lived drowning in the deep water of your son’s eternal heart. Help us do as you did, following God’s commands with great love in diligent service of your wife Mary and her holy son.

Love,

Joseph

 

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Spiritual Minute: Peter’s Very Great Love

Peter had been long vexed, long worried, long wondering what the consequences would be. Would he still be the Lord’s rock, would he still be Peter? Or would John take over. After all, John was there to the bitter end. Surely the Lord would now choose John to lead the Church and that would be right and just.

And in worry and fear Peter went fishing, he needed to get going, to do something, to get out of the house. And then John said to him “it is the Lord.” John recognized Jesus first even as he went to the bitter end with Christ, and knew what he looked like in a way that Peter could not. After all, Peter was busy feeling sorry for himself while Jesus was hanging on the Cross.

And finally it is time, it is time for Jesus and Peter to have…..the talk. Jesus greatly distresses Peter by asking him, “Peter, do you love me with a self sacrificing love?” (in the Greek the word for love that Jesus uses stands for self sacrificing while the word that Peter uses stands for love between friends). And three times Peter responds, “Lord, I love you as a friend.” And this basically means I will have you over for dinner, but no, I don’t love you like that, like the way you are asking. How could he say otherwise?! Peter had just denied the Lord three times. How could he say otherwise?! AND YET our Lord asked him three times requiring him to answer with words of agony, asking him to live out his denial yet again. Let us understand this with crystal clarity! Jesus sets up this situation so that Peter must say three times; “NO LORD, I DO NOT LOVE YOU WITH A SELF SACRIFICING LOVE, but only with a love between friends”

Jesus is asking Peter to reaffirm his love for him three times after the three-fold denial, and Peter does do that; he reaffirms that he loves Jesus as a friend. This was a colossal and humiliating lesson for Peter. Remember the way Peter acted before? Remember how he talked the big talk, how he promised Jesus that he would be with him NO MATTER WHAT. Now Peter was forced to affirm his love for Jesus according to what it really was as opposed to what Peter had said it was before.

Then Jesus tells Peter that he will be martyred, that he will eventually follow Christ to the Cross. And of course Jesus tells Peter three times to feed his sheep, to feed his Church, reaffirming his role as rock even as he teaches Peter a very great lesson in humility.

Jesus wants to teach each of us to learn this very same lesson. By affirming our very great weakness, by acknowledging our lack of love, by seeing our sins clearly, and by repenting of them in a way that greatly distresses us, we come to acknowledge the Divinity of Christ (his total knowledge) and we come to accept his love in our hearts. It is only by accepting this love that we can fulfill the will of God. We can bluster all we want about how devoted we are to Christ, but in the end it will only be because we acknowledged our weakness that we were able to open our hearts to the power of God.

And our thoughts turn to the sinful woman who washed the feet of Jesus, an act recounted in the seventh chapter of Luke’s Gospel.

“So I tell you, her many sins have been forgiven; hence, she has shown great love.But the one to whom little is forgiven, loves little.”

Let us love God with the very great love of Peter, and of the sinful woman, who, even though they had sinned greatly against God, acknowledged their sins with great distress while following the guidance of Christ who continued to ask them whether they loved him. Jesus is asking us too, “do you love me,” “do you love me,” “do you love me?” The answer is not what we automatically imagine it ought to be. Our answer must be two-fold; “we do believe, help our unbelief,” or, “we do love you, Lord, help our lack of love!”

It is in this way that we will accept the almighty power of God within us, it is in this way that we will carry our daily cross, even if like for Peter that means going to our death with great courage led in all boldness by the Holy Ghost.

Do not be afraid! Do not be afraid to accept your very great weakness and poverty, to draw near to the love of Christ, and to answer him honestly. 

It is in this that we will eventually be able to say “yes Lord, I love you, I will lay down my life for you even as you laid down your life for me!”

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Do Not Be Afraid

Dear Lord,

Help us to not be afraid of truths that challenge us, that challenge our perceptions and our worldly knowledge, our sense of security, and our false dependence on self.

Help us to depend only on you and your will. Help us to embrace the sweetness of your cross, and to believe that you have made your cross and ours into joy.

If only we could see, Lord, as you see! Our hearts are restless until they rest in you!

Love,

Joseph

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A Word On God’s Gifts

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Here is a great inspirational story from a Christian viewpoint!  I originally heard this on the radio after attending a healing mass. Often when there is uncertainty in our lives God wants us to let go, to trust him, and to accept whatever he is trying to give to us even if that thing seems totally illusive to us, and unexpected.

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Spiritual Minute: The Humility Of Faith

A thought came to me during a long conversation with my wife on Holy Saturday night/Easter morning. It occurred to me that humility is three-fold just as the Theological Virtues are three-fold. A reflection on faith, hope, and love can enrich our understanding of humility and our understanding of humility can be enriched by a reflection on the Divine Virtues.

First, the spiritual experience that precedes the others is the experience of faith. Love crowns the spiritual life and is thus most important within it, but faith is that virtue that inspires and precedes the other virtues. First, we must believe in Christ and in his teachings in order to have hope that we will be in Heaven with him eventually, and finally to love him with the love that he gives to us.

What is the humility of faith? Why is this humility different than the humility of hope and that of love? The humility of faith, if we unify the experience of believing in God with the fundamentals of the spiritual life, includes a realization of our misery before God. Realizing our misery is not the object of faith as the object of this Divine Virtue can only be something Divine (i.e. Christ, the Truth). However, the realization of our misery follows directly upon our recognition of Christ and our belief in him and his teachings. And vice versa: realizing our misery can help us to reach out to Christ in faith. We see this experience over and over again in the Scriptures. Again and again Christ heals the sick, those who are steeped in their own misery and who thus recognize the Other, the Truth, as that which can heal them, as that which can make them whole. Believing in God means that we have recognized our own misery in the humility of faith. Furthermore, the stronger our faith becomes the more completely we are able to recognize our poverty before God. Indeed it is by these means that we can be set free; “The Truth will set you free!” (John 8:32).

One might argue that Faith has nothing to do with our realization of misery, but rather with believing in God, his Son, and the teachings of the Church. Certainly, all of this is fundamental and essential to an experience of faith. But the experience of faith is in its fullest reality an experience of Christ, and of God, as truth. God is Truth (not that he isn’t Love as well). Faith is an adherence to the truth of God in a radical way through belief. Faith is a movement of our intellect that can only be achieved by a grace given to us through Baptism. Furthermore, the experience of faith, most importantly, is an encounter with the person of Jesus Christ, the Son of God. When we encounter Jesus by believing in him we are immediately forced to confront untruth within us. By believing in Christ we divest ourselves of our prideful identity which tends to place the self in the center. Instead, in recognizing Christ as our personal Lord and Savior we are immediately challenged to make him the center of our life. In making the Truth the center of our life we are forced to realize the extent of our selfishness, the extent to which we do not conform to him.

The humility of faith, most importantly, is an encounter with the person of Jesus Christ. If this encounter is genuine it helps us to incrementally realize our very great misery before God. Further, this realization must be done in such a way that recognizes Christ as the Truth and as the answer to our weakness. If we debase (meaning to make less) our selfishness without placing Christ in the center of our lives then this debasement cannot truly be an experience of Christ, but rather a continuation of pride through despair.

An essential aspect of faith then is a consistent desire to conform ourselves to Truth, and faith does not truly have Christ as its object if it does not affect this desire within us. The more genuine our faith is the more courageous we are in rooting out evil within us, and in recognizing it for what it is. But the experience of faith, while it is united with hope and love, is primarily an intellectual experience. When the saints proclaim their very great misery before God they are speaking out of an experience of faith, but not of faith alone. They are also speaking out of an experience of hope and of love.

My next Spiritual Minute will be about the humility of hope, and then later we will talk about the humility of love. The distinctions between the different humilities may not be very clear yet. This is on account of the fact that the experience of faith is unified with the experience of the other virtues; it is distinguishable but not separable. Once we define the other humilities we will see more clearly how the experience of faith-humility is different than the others. Bear with me, and I hope this may be of use to you in your journey and in mine.

Thank you for reading.

ADDENDUM

Speaking about these complex Theological issues isn’t easy. I wanted to make clear that I do see Charity as the beginning and the summit of the spiritual life. Faith precedes hope and love only according to the order of generation, as the Angelic Doctor has said. This means that faith precedes love because before we can love a thing we must first perceive its good with our intellect. However, love also precedes faith in a different way as St. Thomas says, according to the order of perfection. Faith is not possible without charity as the intellect in believing is commanded by the will that loves God. The first quotation below is the Catechism (155) quoting St. Thomas and the second is from the Summa on “Whether Faith Precedes Hope and Hope Charity?”

“Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace.”

“I answer that, Order is twofold: order of generation, and order of perfection. By order of generation, in respect of which matter precedes form, and the imperfect precedes the perfect, in one same subject faith precedes hope, and hope charity, as to their acts: because habits are all infused together. For the movement of the appetite cannot tend to anything, either by hoping or loving, unless that thing be apprehended by the sense or by the intellect. Now it is by faith that the intellect apprehends the object of hope and love. Hence in the order of generation, faith precedes hope and charity. In like manner a man loves a thing because he apprehends it as his good. Now from the very fact that a man hopes to be able to obtain some good through someone, he looks on the man in whom he hopes as a good of his own. Hence for the very reason that a man hopes in someone, he proceeds to love him: so that in the order of generation, hope precedes charity as regards their respective acts.

But in the order of perfection, charity precedes faith and hope: because both faith and hope are quickened by charity, and receive from charity their full complement as virtues. For thus charity is the mother and the root of all the virtues, inasmuch as it is the form of them all, as we shall state further on (II-II, 23, 8).

This suffices for the Reply to the First Objection.”

 

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Regina Caeli, Laetare!

 

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